Wednesday, 6 January 2016

CHANGE

Change

CHANGE

Misery arises because we don´t allow change to happen. 

We cling, we want things to be static. If you love a woman you want her tomorrow too, the same way as she is yours today. That´s how misery arises. Nobody can be certain about the next moment – what to say about tomorrow?

A man of awareness knows that life is constantly changing. Life is change. There is only one thing permanent, and that is change. Except change, everything else changes. 

To accept this nature of life, to accept this changing existence with all its seasons and moods, this constant flow that never stops for a single moment, is to be blissful. 

Then nobody can disturb your bliss. It is your hankering for permanency that creates troubles for you. If you want to live in a life with no change – you are asking the impossible.

A man of awareness becomes courageous enough to accept the changing phenomena. In that very acceptance is bliss. Then all is good. Then you are never frustrated.

Osho, No Man Is an Island, Talk #31

Guilt creates the trouble, not the world



Guilt creates the trouble, not the world.

And there is no division between the world and spiritualism. But the division is in the guilt. So that guilt has to be dropped.

Not that you have to bring spirituality and the world together; they are together. There is no way to separate them.

You have to understand your guilt and drop it, otherwise guilt always creates schizophrenia.

That effort to bring spirituality and the world together is, from the very beginning, wrong. You have to understand your guilt.


The very categorisation is wrong because then division starts.

Once you label something as spiritual, suddenly you have condemned the world.

When you say something is worldly, the division has come in. There is no need.


If you enjoy food, if you enjoy the sunshine, if you enjoy the flowers and you enjoy meditation and prayer, in fact it is all one enjoyment.

It does not matter that it is food or flowers or friends or prayer or meditation. It is one phenomenon -- enjoyment. It is joy.

There is no need to divide it because objects of joy are different -- they are immaterial.


The most essential thing is that you have joy and delight.

You don't divide when you see the moon in the night and you enjoy it , and then one day you see a child smiling and you enjoy.

Which is spiritual and which is material? You see a flower opening and something opens in you and you delight in it.

The food is being cooked and the flavour comes and suddenly there is joy in it. Which is spiritual and which is worldly?


If you ask me, I will say that joy is spiritual and the incapacity to enjoy, to celebrate, is worldly. “
OSHO
Source book : A Rose is a Rose is a Rose (Darshan Diary ) . Talks given from 28/6/76 to 27/7/76

Existence is available for those who are available to existence


Resistance - Falsities - Afraid? 

Live more authentically. Drop the masks; they are a weight on your heart. 

Drop all falsities. Be exposed. Of course it is going to be troublesome, but that trouble is worth it because only after that trouble will you grow and become mature. 

And then nothing is holding life. Each moment life reveals its newness. It is a constant miracle happening all around you; only you are hiding behind dead habits.

Become a buddha if you don’t want to be bored. Live each moment as fully alert as possible, because only in full alertness will you be able to drop the mask, otherwise you have completely forgotten what your original face is. 

Even when you stand before the mirror in your bathroom and you are alone, there is nobody there. Even standing before the mirror you don’t see your original face in the mirror; there too you go on deceiving.

Existence is available for those who are available to existence. And then I tell you, there is no boredom. Life is infinite delight.

MEDITATION - IS FLOWERING, COOL, PLAYFUL, RELAXATION AND TRANSFORMATION

MEDITATION - IS FLOWERING, COOL, PLAYFUL, RELAXATION AND TRANSFORMATION


Flowering

FLOWERING

"Remember, meditation will bring you more and more intelligence, infinite intelligence, a radial intelligence. Meditation will make you more alive and sensitive; your life will become richer.
"Look at the ascetics: their life has become almost as if it is not life. These people are not meditators. They may be masochists, torturing themselves and enjoying the torture... The mind is very cunning, it goes on doing things and rationalizing them.
"Ordinarily you are violent towards others but the mind is very cunning – it can learn non-violence, it can preach nonviolence, then it becomes violent towards itself. And the violence that you do on your own self is respected by people because they have an idea that to be an ascetic is to be religious. That is sheer nonsense. God is not an ascetic, otherwise there would be no flowers, there would be no green trees, only deserts. God is not an ascetic, otherwise there would be no song in life, no dance in life – only cemeteries and cemeteries. God is not an ascetic: God enjoys life. God is more Epicurean than you can imagine. If you think about God, think in terms of Epicurus. God is a constant search for more and more happiness, joy, ecstasy. Remember that.
"But mind is very cunning. It can rationalize paralysis as meditation; it can rationalize dullness as transcendence: it can rationalize deadness as renunciation. Watch out. Always remember that if you are moving in the right direction, you will go on flowering."
MEDITATION IS COOL
Cool

COOL

"If you go to Catholic, Jaina, Buddhist monks you will find them very nervous – maybe not so nervous in their monasteries, but if you bring them out to the world, you will find them very, very nervous because on each step there is temptation. 
"A man of meditation comes to a point where there is no temptation left. Try to understand it. Temptation never comes from without: it is the repressed desire, repressed energy, repressed sex, repressed greed that creates temptation. Temptation comes from within you, it has nothing to do with the without. It is not that a devil comes and tempts you, it is your own repressed mind that becomes devilish and wants to take revenge. To control that mind one has to remain so cold and frozen that no life energy is allowed to move into your limbs, into your body. If energy is allowed to move, those repressions will surface. That's why people have learned how to be cold, how to touch others and yet not touch them, how to see people and yet not see them.
"People live with cliches – 'Hello, how are you?' Nobody means anything. These are just to avoid the real encounter of two persons. People don't look into each other's eyes, they don't hold hands, they don't try to feel each other's energy, they don't allow each other to pour. Very afraid, somehow just managing... cold and dead. In a strait-jacket.
"A man of meditation has learned how to be full of energy, at the maximum, optimum. He lives at the peak, he makes his abode at the peak. Certainly he has a warmth but it is not feverish, it only shows life. He is not hot, he is cool because he is not carried away by desires. He is so happy that he is no longer seeking any happiness. He is so at ease, he is so at home, he is not going anywhere, he is not running and chasing... he is very cool." 
MEDITATION IS PLAYFUL
Playful

PLAYFUL

"Meditation is not anything of the mind, it is something beyond the mind. The first step is to be playful about it. If you are playful about it, mind cannot destroy your meditation. Otherwise it will turn it into another ego trip; it will make you very serious. You will start thinking, 'I am a great meditator. I am holier than other people, and the whole world is just worldly – I am religious, I am virtuous.' That's what has happened to thousands of so-called saints, moralists, puritans: they are just playing ego games, subtle ego games.
"Hence I want to cut the very root of it from the very beginning. Be playful about it. It is a song to be sung, a dance to be danced. Take it as fun and you will be surprised: if you can be playful about meditation, meditation will grow in leaps and bounds. But you are not hankering after any goal; you are just enjoying sitting silently, just enjoying the very act of sitting silently – not that you are longing for some yogic powers, siddhis, miracles. All that is nonsense, the same old nonsense, the same old game, played with new words, on a new plane....
"Life as such has to be taken as a cosmic joke – and then suddenly you relax because there is nothing to be tense about. And in that very relaxation, something starts changing in you – a radical change, a transformation – and the small things of life starts having new meaning, new significance. Then nothing is small, everything starts taking on a new flavor, a new aura; one starts feeling a kind of godliness everywhere. One does not become a Christian, does not become a Hindu, does not become a Mohammedan; one simply becomes a lover of life. One learns only one thing, how to rejoice in life.
"But rejoicing in life is the way towards God. Dance your way to God, laugh your way to god, sing your way to God!" 
Osho, The Golden Wind. Talk #8

MEDITATION IS RELAXATION
Relaxation

RELAXATION

"Meditation is rest, absolute rest, a full stop to all activity – physical, mental, emotional. When you are in such a deep rest that nothing stirs in you, when all action as such ceases – as if you are fast asleep yet awake – you come to know who you are. Suddenly the window opens. It cannot be opened by effort because effort creates tension – and tension is the cause of our whole misery. Hence this is something very fundamental to be understood that meditation is not effort.
"One has to be very playful about meditation, one has to learn to enjoy it as fun. One has not to be serious about it – be serious and you miss. One has to go into it very joyously. And one has to keep aware that it is falling into deeper and deeper rest. It is not concentration, just the contrary, it is relaxation. When you are utterly relaxed, for the first time you start feeling your reality; you come face to face with your being. When you are engaged in activity you are so occupied that you cannot see yourself. Activity creates much smoke around you, it raises much dust around you; hence all activity has to be dropped, at least for a few hours per day.
"That is only so in the beginning. When you have learnt the art of being at rest you can be both active and restful together, because then you know that rest is something so inner that it cannot be disturbed by anything outer. The activity goes on at the circumference, at the center you remain restful. So it is only in the beginning that activity has to be dropped for a few hours. When one has learned the art, then there is no question: for twenty-four hours a day one can be meditative and one can continue all the activities of ordinary life.
"But remember, the key word is rest, relaxation. Never go against rest and relaxation. Arrange your life in such a way, drop all futile activity because ninety per cent is futile; it is just for killing time and remaining occupied. Do only the essential and devote your energies more and more to the inner journey. Then that miracle happens when you can remain at rest and in action together, simultaneously. That is the meeting of the sacred and the mundane, the meeting of this world and that, the meeting of materialism and spiritualism."
Osho, The Golden Wind, Talk #15 
MEDITATION IS TRANSFORMATION
Transformation

TRANSFORMATION

"If you feel much resistance against meditation, it simply shows that deep down you are alert that something is going to happen which will change your whole life. You are afraid of being reborn. You have invested too much in your old habits, in the old personality, in the old identity.
"Meditation is nothing but trying to clean your being, trying to become fresh and young, trying to become more alive and more alert. If you are afraid of meditation it means you are afraid of life, you are afraid of awareness, and the resistance comes because you know that if you move into meditation, something is bound to happen. If you are not resisting at all, it may be because you don't take meditation very seriously, you don't take meditation very sincerely. Then you can play around – what is there to be afraid of?"


Resistance - Falsities - Afraid?

Chapter 4: Be a Light unto Yourself

Live more authentically. Drop the masks; they are a weight on your heart. 

Drop all falsities. Be exposed. Of course it is going to be troublesome, but that trouble is worth it because only after that trouble will you grow and become mature. 

And then nothing is holding life. Each moment life reveals its newness. It is a constant miracle happening all around you; only you are hiding behind dead habits.

Become a buddha if you don’t want to be bored. Live each moment as fully alert as possible, because only in full alertness will you be able to drop the mask, otherwise you have completely forgotten what your original face is. 

Even when you stand before the mirror in your bathroom and you are alone, there is nobody there. Even standing before the mirror you don’t see your original face in the mirror; there too you go on deceiving.

Existence is available for those who are available to existence. And then I tell you, there is no boredom. Life is infinite delight.

Friday, 1 January 2016

OSHO'S MYSTIC ROSE MEDITATION FOR CHILDREN (and busy people,30 minutes)

OSHO'S MYSTIC ROSE MEDITATION FOR CHILDREN (and busy people , 30 minutes )

"The whole of life has become just a utility: either you are an inspector, or you are a police commissioner, or you are a minister, or you are a teacher — just a function which any robot can do.

The only thing that the robot cannot do is meditation. 

In other words, I am saying that those who are not in meditation are being robots, without being aware that they are just utilities, functions, they are needed.

But a man of meditation for the first time realizes that it does not matter whether he is needed or not — he himself is a joy unto himself. 

He himself is bliss, he does not depend on anybody to make him blissful. That is the only freedom possible in the world. 

Otherwise everybody is a slave.

I want my people to understand it absolutely that unless you become blissful on your own accord, unless your rose opens within your own being, you are just a commodity, just a thing, an object.

Meditation reveals your subjectivity. Subjectivity is your consciousness, and your consciousness and its experience makes your life significant, meaningful, eternal, immortal, without any beginning and without any end. A celebration, moment-to-moment a dance.
And unless you have transformed your life into a moment-to-moment dance you have missed the opportunity that existence gives you."
OSHO
Yaa-Hoo ! The Mystic Rose , Chapter #30 , April 1988

MYSTIC ROSE MEDITATION FOR CHILDREN (it can be done also by those who don’t have the possibility to go through the complete Mystic Rose process ) 

The following is a 30 minute meditation suggested by Osho for children and their teachers to do together at the beginning of each school day.
STAGE 1
Ten minutes gibberish. With eyes closed, make any nonsense sounds you like; sing, cry, shout. Let your body do whatever it wants; jump, shake, walk, sit. Everything is allowed, go totally mad.
"The word ‘gibberish’ comes from a Sufi mystic, Jabbar. Jabbar never spoke any language, he just uttered nonsense. Still he had thousands of disciples because what he was saying was, ”Your mind is nothing but gibberish. Put it aside and you will have a taste of your own being.”

To use gibberish, don’t say things which are meaningful, don’t use the language that you know. Use Chinese, if you don’t know Chinese. Use Japanese if you don’t know Japanese. Don’t use German if you know German. 

For the first time have a freedom — the same as all the birds have. Simply allow whatever comes to your mind without bothering about its rationality, reasonability, meaning, significance — just the way the birds are doing."

OSHO, Live Zen, Chapter #17 - May 1988
STAGE 2
Ten minutes belly laughter with eyes open or closed.
"Simply laugh for no reason at all. And whenever their laughter starts dying they again say, ”Yaa-Hoo!” and it will come back. 

Digging for three hours you will be surprised how many layers of dust have gathered upon your being. It will cut them like a sword, in one blow. [...] You cannot conceive how much transformation can come to your being. [...]

The authentic laughter is not about anything. It is simply arising in you as a flower blossoms in a tree. It has no reason, no rational explanation. It is mysterious; hence the mystic rose."
OSHO, Yaa-Hoo! The Mystic Rose, Chapter #30 - April 1988

STAGE 3
Ten minutes silence with eyes closed, sitting or lying, just watching and witnessing your body, your surroundings, your thoughts, without any judgement.
"Be silent, no movement ... go in. Close your eyes. This is you. No portrait of it is possible. It is just a pure silence, a space without boundaries. This is all that you have brought into the world, and this is all that you will take away when you die. 

In birth, in life, in death, this is the only thing that constantly remains the same. The unchanging, ultimate truth.

To experience it go deeper and deeper. Drop all fear, because it is your own being, your own unknown territory that you are going to explore. There is no question of fear. Nobody else can enter there, it is absolutely private. Hence fearlessly open your wings, the whole sky is yours."
OSHO
Zen: The Solitary Bird, Cuckoo of the Forest, Chapter # 12 - July 1988

Tuesday, 29 December 2015

Don't Control Your Anger, Transform It

Don't Control Your Anger, Transform It


All the moralists try to change man on the periphery. Your character is the periphery: you don't bring any character into the world, you come absolutely characterless, a blank sheet, and all that you call your character is written by others. 

Your parents, society, teachers, teachings -- all are conditionings. You come as a blank sheet, and whatsoever is written on you comes from others; so unless you become a blank sheet again you will not know what nature is, you will not know what Brahma is, you will not know what Tao is.

So the problem is not how to have a strong character, the problem is not how to attain no-anger, how not to be disturbed -- no, that is not the problem. The problem is how to change your consciousness from the periphery to the centre. Then suddenly you see that you have always been calm. 

Then you can look at the periphery from a distance, and the distance is so vast, infinite, that you can watch as if it is not happening to you. 

In fact, it never happens to you. Even when you are completely lost in it, it never happens to you: something in you remains undisturbed, something in you remains beyond, something in you remains a witness.
It is bad for the anger to move within, because that means your whole body-mind structure will be poisoned by it.
So the whole problem for the seeker is how to shift his attention from the periphery to the centre; how to be merged with that which is unchanging, and not to be identified with that which is just a boundary. 

On the boundary others are very influential, because on the boundary change is natural. The periphery will go on changing-- even a buddha's periphery changes.

The difference between a buddha and you is not a difference of character -- remember this; it is not a difference of morality, it is not a difference in virtue or non-virtue, it is a difference in where you are grounded.

You are grounded on the periphery; a buddha is grounded in the centre. He can look at his own periphery from a distance; when you hit him he can see it as if you have hit somebody else, because the centre is so distant. It's as if he is a watcher on the hills and something is happening in the valleys and he can see it. This is the first thing to be understood.

The second thing: it is very easy to control, it is very difficult to transform. You can control your anger, but what will you do? You will suppress it. 

And what happens when you suppress a certain thing? The direction of its movement changes: it was going out, and if you suppress it, it starts going in -- just its direction changes.

And for anger to go out was good, because the poison needs to be thrown out. It is bad for the anger to move within, because that means your whole body-mind structure will be poisoned by it. And then if you go on doing this for a long time... as everybody has been doing, because society teaches control, not transformation.

Society says "control yourself", and through controlling, all the negative things have been thrown deeper and deeper into the unconscious, and then they become a constant thing within you. 

Then it is not a question of your being angry sometimes and sometimes not -- you are simply angry. Sometimes you explode, and sometimes you don't explode because there is no excuse, or you have to find an excuse. And remember, you can find an excuse anywhere!
[D]eep orgasm through love becomes impossible -- because you are afraid deep down that if you move totally without control, you may kill your wife...

You are angry. Because you have suppressed so much anger, now there are no moments when you are not angry; at the most, sometimes you are less angry, sometimes more. 

Your whole being is poisoned by suppression. You eat with anger -- and it has a different quality when a person eats without anger: it is beautiful to watch him, because he eats non-violently. He may be eating meat, but he eats non-violently; you may be eating just vegetables and fruits, but if anger is suppressed, you eat violently.

...Then this will move in every way, in every arena of your life: you will make love, but it will be more like violence than like love, it will have much aggression in it. Because you never observe one another making love, you don't know what is happening, and you cannot know what is happening to you because you are almost always so much in aggression.

That's why deep orgasm through love becomes impossible -- because you are afraid deep down that if you move totally without control, you may kill your wife or kill your beloved, or the wife may kill the husband or the lover. You become so afraid of your own anger! 

Next time you make love, watch: you will be doing the same movements as are done when you are aggressive. Watch the face, have a mirror around so you can see what is happening to your face! All the distortions of anger and aggression will be there.

...Through suppression, the mind becomes split. The part that you accept becomes the conscious, and the part that you deny becomes the unconscious. 

This division is not natural, the division happens because of repression. And into the unconscious you go on throwing all the rubbish that society rejects -- but remember, whatsoever you throw in there becomes more and more part of you: it goes into your hands, into your bones, into your blood, into your heartbeat. 

Now psychologists say that so many diseases are caused by repressed emotions: so many heart failures means so much anger has been repressed in the heart, so much hatred that the heart is poisoned.

Why? Why does man suppress so much and become unhealthy? Because society teaches you to control, not to transform, and the way of transformation is totally different.
The first thing: in controlling you repress, in transformation you express. But there is no need to express on somebody else...
The first thing: in controlling you repress, in transformation you express. But there is no need to express on somebody else because the "somebody else" is just irrelevant. 

Next time you feel angry go and run around the house seven times, and after it sit under a tree and watch where the anger has gone. 

You have not repressed it, you have not controlled it, you have not thrown it on somebody else -- because if you throw it on somebody else a chain is created, because the other is as foolish as you, as unconscious as you. 

If you throw it on another, and if the other is an enlightened person, there will be no trouble; he will help you to throw and release it and go through a catharsis. But the other is as ignorant as you -- if you throw anger on him he will react. He will throw more anger on you, he is repressed as much as you are. Then there comes a chain: you throw on him, he throws on you, and you both become enemies.

Don't throw it on anybody. It is the same as when you feel like vomiting: you don't go and vomit on somebody. You go to the bathroom and vomit! 

It cleanses the whole body -- if you suppress the vomit it will be dangerous, and when you have vomited you will feel fresh, you will feel unburdened, unloaded, good, healthy. Something was wrong in the food that you took and the body rejects it. Don't go on forcing it inside.

Anger is just a mental vomit. Something is wrong that you have taken in and your whole psychic being wants to throw it out, but there is no need to throw it out on somebody. Because people throw it on others, society tells them to control it.

There is no need to throw anger on anybody. You can go to your bathroom, you can go on a long walk; it means that something is inside that needs fast activity so that it is released. Just do a little jogging and you will feel it is released, or take a pillow and beat the pillow, fight with the pillow, and bite the pillow until your hands and teeth are relaxed. Within a five-minute catharsis you will feel unburdened, and once you know this you will never throw it on anybody, because that is absolutely foolish.
[T]ake a pillow and beat the pillow, fight with the pillow... The pillow is enlightened, a buddha. The pillow will not react, and the pillow will not go to any court...
The first thing in transformation, then, is to express anger, but not on anybody, because if you express it on somebody you cannot express it totally. You may like to kill, but it is not possible; you may like to bite, but it is not possible. But that can be done to a pillow. The pillow is enlightened, a buddha. The pillow will not react, and the pillow will not go to any court, and the pillow will not bring any enmity against you, and the pillow will not do anything. The pillow will be happy and the pillow will laugh at you!

The second thing to remember: be aware.

In controlling, no awareness is needed; you simply do it mechanically, like a robot. The anger comes and there is a mechanism; suddenly your whole being becomes narrow and closed. If you are watchful control may not be so easy.

Society never teaches you to be watchful, because when somebody is watchful, he is wide open. That is part of awareness. One is open, and if you want to suppress something and you are open, it is contradictory, it may come out. The society teaches you how to close yourself in, how to cave yourself in...don't allow even a small window for anything to go out.

But remember: when nothing goes out, nothing comes in either. When the anger cannot go out, you are closed. If you touch a beautiful rock, nothing goes in; you look at a flower, nothing goes in: your eyes are dead and closed. You kiss a person; nothing goes in, because you are closed. You live an insensitive life.

Sensitivity grows with awareness. Through control you become dull and dead. That is part of the mechanism of control: if you are dull and dead then nothing will affect you, as if the body has become a citadel, a defence. Nothing will affect you, neither insult nor love.

But this control is at a very great cost, an unnecessary cost; then it becomes the whole effort in life: how to control yourself -- and then die! The whole effort of control takes all your energy, and then you simply die. And life becomes a dull and dead thing; you somehow carry it on.
Sensitivity grows with awareness. Through control you become dull and dead... if you are dull and dead then nothing will affect you.
Society teaches you control and condemnation, because a child will control only when he feels something is condemned. Anger is bad; sex is bad; everything that has to be controlled has to be made to look like a sin to the child, to look like evil.

A deep condemnation enters about all that is alive. And sex is the most alive thing -- has to be! It is the source. Anger is also a most alive thing, because it is a protective force. If a child cannot be angry at all, he will not be able to survive. You have to be angry in certain moments. The child has to show his own being, the child has to stand in certain moments upon his own ground; otherwise he will have no backbone.

Anger is beautiful; sex is beautiful. But beautiful things can go ugly. That depends on you. If you condemn them, they become ugly; if you transform them, they become divine. 

Anger transformed becomes compassion... because the energy is the same. A buddha is compassionate: from where does his compassion come? This is the same energy that was moving in anger; now it is not moving in anger, the same energy is transformed into compassion. From where does love come? A buddha is loving; a Jesus is love. The same energy that moves into sex becomes love.

So remember, if you condemn a natural phenomenon it becomes poisonous, it destroys you, it becomes destructive and suicidal. If you transform it, it becomes divine, it becomes a god-force, it becomes an elixir; you attain through it to immortality, to a deathless being. But transformation is needed.

In transformation you never control, you simply become more aware. Anger is happening: you have to be aware that anger is happening -- watch it! It is a beautiful phenomenon... energy moving within you, becoming hot!
Anger is beautiful; sex is beautiful. But beautiful things can go ugly. If you condemn them, they become ugly; if you transform them, they become divine.
It is just like electricity in the clouds. People were always afraid of electricity; they thought in olden days, when they were ignorant, that this electricity was god being angry, being threatening, trying to punish -- creating fear so that people would become worshippers, so that people would feel that god was there and he would punish them.

But now we have domesticated that god. Now that god runs through your fan, through your air conditioner, through the fridge: whatsoever you need, that god serves. That god has become a domestic force... no longer angry and no longer threatening. Through science an outer force has been transformed into a friend.

The same happens through religion for inner forces.

Anger is just like electricity in your body: you don't know what to do with it. Either you kill somebody else or you kill yourself. Society says if you kill yourself it is okay, it is your concern, but don't kill anybody else -- and as far as society goes that is okay. So either you become aggressive or you become repressive.

Religion says both are wrong. The basic thing that is needed is to become aware and to know the secret of this energy, anger, this inner electricity. 

It is electricity because you become hot; when you are angry your temperature goes hot, and you cannot understand the coolness of a buddha, because when anger is transformed into compassion everything is cool. A deep coolness happens. 

A buddha is never hot; he is always cool, centred, because he now knows how to use the inner electricity. 

Electricity is hot; it becomes the source of air conditioning. Anger is hot -- it becomes the source of compassion.

Compassion is an inner air conditioning. Suddenly everything is cool and beautiful, and nothing can disturb you, and the whole existence is transformed into a friend. Now there are no more enemies.. .because when you look through the eyes of anger, somebody becomes an enemy; when you look through the eyes of compassion, everybody is a friend, a neighbour. 

When you love, everywhere is god; when you hate, everywhere is the devil. It is your standpoint that is projected onto reality.
If you become aware of your anger, understanding penetrates. Just watching, with no judgment, not saying good, not saying bad, just watching in your inner sky.
Awareness is needed, not condemnation -- and through awareness transformation happens spontaneously. 

If you become aware of your anger, understanding penetrates. Just watching, with no judgment, not saying good, not saying bad, just watching in your inner sky. There is lightning, anger, you feel hot, the whole nervous system shaking and quaking, and you feel a tremor all over the body -- a beautiful moment, because when energy functions you can watch it easily; when it is not functioning you cannot watch.

Close your eyes and meditate on it. Don't fight, just look at what is happening -- the whole sky filled with electricity, so much lightning, so much beauty -- just lie down on the ground and look at the sky and watch. Then do the same inside.

Clouds are there, because without clouds there can be no lightning -- dark clouds are there, thoughts. Somebody has insulted you, somebody has laughed at you, somebody has said this or that... many clouds, dark clouds in the inner sky and much lightning. Watch! 

It is a beautiful scene, terrible also, because you don't understand. It is mysterious, and if mystery is not understood it becomes terrible, you are afraid of it. And whenever a mystery is understood, it becomes a grace, a gift, because now you have the keys -- and with keys you are the master.

-- Osho

Thursday, 24 December 2015

WHEN THE ENERGY IS UNOCCUPIED , IT BECOMES UNDERSTANDING

WHEN THE ENERGY IS UNOCCUPIED , IT BECOMES UNDERSTANDING. …..

The man of meditation becomes the man of understanding because his energy accumulates. He is not wasting it. 

He is not interested in trivia; he does not put any energy at all into petty things. So whenever the time arises to give, he has to give.

Energy is understanding. Be conscious of it and use your energy very consciously, and use your energy in such a way that you don’t simply go on wasting it…..

Complete answer : Question : “ Is there any relationship between understanding and energy?”
OSHO : “ Santosh, yes. There is great relationship. In fact, to call it relationship is not right – because energy IS understanding. They are not two things.

What kind of energy is understanding? 
When the energy is unoccupied, it becomes understanding. 
When energy is occupied, it remains ignorance, it remains: unconsciousness.
For example, your sex energy is occupied with a woman or with a man. It will remain ignorance – because the energy is focused on the object, it is going outward, it is extrovert. If the energy is freed from the object, where will it go? It will start falling into the subject, into your inner source. And energy falling back into the source becomes understanding, becomes awareness.

And I am not saying be against sex. No. But let sex be more a subjective phenomenon than an objective phenomenon. 

And that is the difference between sex and love. Love is subjective, sex is objective.

You become interested in a woman or in a man as an object. And sooner or later the interest will be finished, because once you have explored the object, then nothing is left. 

Then you are ready to move to somebody else. Yes, the woman looks beautiful but how long can she look beautiful? An object is an object. She is not yet a person to you. She is just a beautiful object. It is insulting.

You are reducing a soul into an object, a subjectivity into an object. You are trying to exploit, you are turning her into a means. Your energy will remain ignorant. And you will go on moving from one woman to another, and your energy will go on remaining in a circle. It will never come back home.


Love means you are not interested in the woman or the man as an object. In fact, you are not there to exploit her. You are not there to get something from her. On the contrary, you are so full of energy; you would like to give some energy to her. Love gives. Sex only wants to get.

And when love gives, it remains subjective, it remains rooted into oneself. Lovers help each other to be more and more themselves. Lovers help each other not to disappear, but to become authentically individual. Lovers help each other to be centered. Love is respect, reverence, worship. It is not exploitation. Love is understanding. 

Because energy is unoccupied with the object, it remains free, untethered to anything. And that brings the transformation. It accumulates inside you.

And remember: just as it happens in the world of physics, so it happens in the world of metaphysics.

After a certain quantity of energy… the qualitative change happens. The qualitative change is nothing but quantitative change. 

For example, if you heat water up to a hundred degrees it evaporates. Up to ninety-nine it has not evaporated; it is still water – hot, but still water. But beyond a hundred, it evaporates – it is no more water. It has changed its form. The transformation has happened.

Just like that, when your energy accumulates and you don’t go on wasting it on objects
…. And people are wasting it on objects. Somebody is interested in money – he puts his whole energy on the money. Of course, he accumulates much money, but in accumulating it he dies, dissipates, becomes empty, becomes a beggar. Money goes on accumulating and he goes on becoming more and more beggarly. Somebody puts his energy into politics, into power. He becomes a prime minister, but deep down he is a beggar. He may be the greatest beggar in the country….

If you put your energy into objects, you will live a life of non-understanding, unawareness. 

Don’t put your energy into objects. Let energy fall into your being. Let it accumulate. Let your life become a great reservoir. Let your energy just be there without any occupation. And at a certain point… the jump, the quantum leap, the transformation. And energy becomes luminous, turns into awareness, becomes understanding.

You ask, Santosh: Is there any relationship between understanding and energy?

Yes, there is. It is energy that becomes understanding. 

So when you are depleted of energy, you start losing your understanding. When you are tired, your intelligence is less. You have observed it. In the morning your intelligence is more fresh than in the evening. In the morning you are more understanding, more compassionate, more loving, than in the evening.

Have you observed? – Beggars come in the morning to beg. They understand the psychology. In the evening, who is going to give to them? People are so angry by that time, so frustrated with life. In the mowing, they have rested the whole night, a deep sleep, the energy is fresh – eight hours accumulation of energy. They have more understanding, more compassion, more love, more sympathy. It is possible to persuade them to give something to you. They have, so they can give. By the evening, they don’t have; they have lost all they had. They are dead tired.


Children are more understanding than old people. Have you observed it or not? Old people become very, very hard, cruel, cunning. Their whole life they have remained occupied with objects. All old people become Machiavellian.

Young children are innocent, trusting, closer to Buddhas. Why? – The energy is overflowing.


Young children learn things so fast. Why? The energy is there, hence the intelligence. The older you become, the more difficult it becomes to learn a thing. They say it is difficult to teach an old dog new tricks. 

Why? It should not be so, because the dog knows so many tricks, he can learn a few more. It should be easier for him because he has learnt so much. He has practiced learning so much that he can learn a few more easily. But that is not so.

Children learn fast. If a child is born in a town where five languages are spoken, he starts learning all five; he becomes efficient in all five languages. They all become his mother languages. A child has infinite capacity to learn. And the reason is only one: his energy is still overflowing. Soon it will be dissipated in life.


The man of meditation becomes the man of understanding because his energy accumulates. He is not wasting it. 

He is not interested in trivia; he does not put any energy at all into petty things. So whenever the time arises to give, he has to give.

Energy is understanding. Be conscious of it and use your energy very consciously, and use your energy in such a way that you don’t simply go on wasting it.
OSHO
The Perfect Master, V.2 , Chapter Eight