TRY FOR A SINGLE SECOND NOT TO BE

JUST TRY FOR A SINGLE SECOND NOT TO BE….. SIT SILENTLY AND WAIT…..

“ Just sit under a tree. The breeze is blowing and the leaves of the tree are rustling. The wind touches you, it moves around you, it passes. But don’t allow it just to pass you; allow it to move within you and pass through you. 

Just close your eyes, and as it is passing through the tree and there is a rustling of leaves, feel that you are also like a tree, open, and the wind is blowing through you – not by your side, but right through you.

Sometimes, you can simply disappear.
Sitting under a tree, not thinking of past and future, just being there, where are you?
Where is the I? 

You cannot feel it, it is not there.
The ego has never existed in the present.
Past is no more, future is yet to be; both are not.
Past has disappeared, future has not yet appeared – only the present is.
And in the present there is never found anything like the ego.

There is one of the most ancient meditations still used in some monasteries of Tibet.
The meditation is based on the truth that I am saying to you. 

They teach that sometimes you can simply disappear; sitting in the garden, you just start feeling that you are disappearing.

Just see how the world looks when you have gone from the world, when you are no longer here, when you have become absolutely transparent.
Just try for a single second not to be.

In your own home be as if you are not.

It is really a beautiful meditation. You can try it many times in 24 hours – just half a second will do.

For half a second simply stop; you are not and the world continues.
When you become more and more alert to the fact that without you the world continues perfectly well, then you will be able to learn another part of your being which has been neglected for long, for lives.
And that is the receptive mode.
You simply allow, become a door. Things go on happening without you.

SIT SILENTLY AND WAIT…..
Sometimes what happens is that meditation is close by but you are engaged in other things.
That still small voice is within you but you are full of noise, engagements, occupations, responsibilities.
And meditation comes like a whisper, it doesn’t come like a slogan shouting, it comes very silently.
It makes no noise. Not even the footsteps are heard. So if you are engaged, it waits and goes.

So make it a point, at least an hour every day, just to sit silently and wait for it. 

Don’t do anything, just sit silently with closed eyes in great waiting, with a waiting heart, with an open heart. Just waiting, so if something happens then you are ready to receive it.

If nothing happens don’t feel frustrated.
Even sitting for one hour and having nothing happen is good, is relaxing.
It calms you down, makes you still, makes you more centered and rooted.

But more and more it will come and slowly slowly there will arise an understanding between you and the meditative state; that you wait at a certain hour in a certain room at a certain time, it will come more and more. 

It is not something that comes from the outside, it comes from your innermost core.
But when the inner conscious knows that the outer conscious is waiting for it, there is more possibility of meeting.”
OSHO
The Orange Book , page 71.

To be in heaven, you will have to have heaven within you

I have heard about a man, a very intellectual man, a philosopher, who died. He came naked before God and God opened the book of the life of the man. God went on to recount all the sins of the man written therein. The man had been guilty of practically all sins including cruelty, lack of charity, thievery, ingratitude, disloyalty, lust and lack of love. To all these charges the man answered, 'Even so did I.'

Thereupon God closed the book of the life of the man and said, 'Surely, I will send you to hell.'

The man said he could not do so because hell was where he had always lived.

So then God, feeling a little disturbed that he could not send this man to hell, feeling almost impotent, not knowing what to do.... Because he was right -- how can you send a man to hell who has always lived in hell? So then God said he would send him to heaven -- -just to save his ego.

And the man cried out,'Thou canst not!'

And God said, 'Wherefore can I not send thee to heaven?'

And the man answered and said, 'Because never, in no place, have I been able to imagine it.'

And there was silence in the House of Judgement.

How can you send a man to heaven who cannot even imagine it, who has never tasted it? How can you send a man to heaven who has not created it in his own soul? Impossible. He defeated God. Hell is not possible because he has lived there and there is no other hell. Heaven is not possible unless you create it. Unless you carry it within yourself you cannot find it anywhere.

It is said in all the religious books of the world that saints go to heaven, but it is a half-statement. They go to heaven because they live in heaven; they go to heaven because they have created their heaven. In fact, to be in heaven, you will have to have heaven within you -- there is no other way.

🔸OSHO🔸
Dang Dang Doko Dang

MEDITATE ON LIGHT

MEDITATE ON LIGHT…..
Let that be your meditation. Whenever you have time close your eyes; visualise light…..

“ The more you meditate on light, the more you will be surprised that something inside starts opening as if a bud is opening and becoming a flower.
Meditation on light is one of the most ancient meditations.

In all the ages, in all the countries, in all the religions, it has been emphasised for a particular reason, because the moment you meditate on light,
something inside you that has remained a bud starts opening its petals. 

The very meditation on light creates a space for its opening.

So let that be your meditation.
Whenever you have time close your eyes; visualise light.
Whenever you see light be in tune with it.
Just don’t go on ignoring it. Be worshipful towards it.

It may be a sunrise, it may be just a candle in the room, but be prayerful towards it and you will gain much.

Great is the benediction if one continues feeling in tune with light. “
OSHO
The Orange Book , page 163

Meditators are thought to be escapists. That is utter nonsense. Only the meditator is not an escapist – everybody else is. 

Meditation means getting out of desire, getting out of thoughts, getting out of the mind. Meditation means relaxing in the moment, in the present.

Meditation is the only thing in the world which is not escapist, although it is thought to be the most escapist thing. 

People who condemn meditation always condemn it with the argument that it is escape, escaping from life. They are simply talking nonsense; they don’t understand what they are saying.

Meditation is not escaping from life: it is escaping into life. Mind is escaping from life, desire is escaping from life.”
OSHO
The Orange Book , page 118.

Christianity founded on a dirty joke

The whole religion is founded on a dirty joke.

Pope Paul the Sixth, who was the homosexual, was followed by Pope John Paul the First. He was an intelligent, liberal man who ordered an investigation of the cardinals and bishops who belonged to Masonic Lodges, which were outlawed by the Catholic church.

These Masonic Lodges have as their members only the wealthiest people of the world. They are secret societies doing secret rituals. They were outlawed by Christianity – no Christian priest, bishop or cardinal, or anybody officiating in any position, should be a member of any Masonic Lodge – because their secret rituals consist of sexual orgies and all kinds of ugly things. John Paul the First ordered an investigation of the cardinals and bishops who belonged to these Masonic Lodges. He discovered that many top Vatican officials were Freemasons, and ordered that they be removed from office.

You see the hypocrisy? These are the same people who made the law that no Christian priest could become members of Masonic Lodges, but in the Vatican itself, the cardinals and bishops and archbishops were found to be members of Masonic Lodges. And because John Paul the First ordered that they be removed from office, the whole Catholic hierarchy and bureaucracy turned against that intelligent man. In the whole history of Christianity, perhaps he was the only pope who had some intelligence, some humanity, some understanding.

At the same time, he ordered an investigation into the Vatican bank which would have shown that the bank was laundering hundreds of millions of dollars of Mafia heroin money every year.

These are your religious institutions. The Vatican bank itself, which is under the pope, is nothing but the greatest Mafia organization. Hundreds of millions of dollars of heroin money…. They go on talking and preaching against drugs, while behind the curtain they are dealing in drugs themselves.

He also ordered a meeting to announce that the church supported birth control. He was really a man of understanding – he wanted to call the pill the “Catholic pill.” But before any of these orders could be carried out, he was found dead in suspicious circumstances.

From Osho, The Hidden Splendor, Chapter 9

OM... OM... OM...

OM... OM... OM... YOU BECOME SILENT AND LISTEN TO THE RESONANCE OF OM THAT IS ALREADY WITHIN…..
The mind is no more…..

“ Understand well this one word, and the entire sutra opens for you. The quintessence of Nanak's teaching is contemplation -- contemplation of the one name, omkar. Ek omkar satnam. 

Omkar is the one true name, the only truth.
He gave the mantra to his disciples not to be thought about, but to submerge themselves in. As the one word om keeps resounding, the resonance itself increases the depth of the experience.

There are three levels:
in the first you pronounce the word out loud -- OM... OM... OM.... This is the level of speech. Making use of your lips, speech resounds outside.

Then you shut your lips, not even allowing the tongue to move, and you pronounce the name in your mind . Om... Om... Om... The second level is deeper than the first. You do not make any use of lips or tongue; you do not use the body at all -- you use only the mind.

On the third level even the mind is not used. Om is not even pronounced. You become silent and listen to the resonance of Om that is already within. The mind is no more; and when it is gone contemplation begins. Contemplation means the absence of mind.
The resonance of Omkar is with you from your very birth. Have you noticed how happy infants are without any apparent reason? 

They lie in the cradle and throw their little arms and legs about and make cooing sounds. Mothers in India think they are remembering something from their past lives, for there is absolutely no reason for their happiness.

Lying in their cribs they have yet to start their journey in life. Psychologists are confounded with the child's joy, but take it to be the expression of their good health.

Yogis have discovered a different reason altogether, for the well-being of the body is not enough.
Within, the child hears the resonance of Omkar, a soft melodious strain.

The child hears it and is captivated by it, enchanted by it. Hearing it, the infant smiles and gurgles and feels happy. 

The child's health may remain good later on, but the melody within will be lost; this cheerfulness will be gone. Then it will become difficult for the child to hear the Omkar for the layers of words that surround it.

The resonance, ek omkar satnam, is the first happening. In it lies the fountain of life. Then come the words brought about by our education, impressions, society, culture. Then the third level is actually pronouncing words in speaking, conversation and dialogues. 

While speaking you are actually farthest away from words. Therefore Nanak stresses the necessity of learning how to listen. For when you hear you are in between; you can go either way, towards speech or towards silence.

So there are three states: the state of Omkar, the state of speech, and the in -- between state of thoughts and feelings. 

When you are listening you are in the mid-state of thoughts and feelings. 

If you begin to tell others what you have heard, you have descended into speech.

If you begin to reflect, to contemplate on what you have heard, then you are in contemplation, and you go into the void. 

The distance is very subtle.
Each person has to understand well the distance between the two within himself and provide for the equilibrium.

Contemplation begins as soon as you submerge yourself in any one word. Any word will do but no word is more beautiful than Omkar, because it is pure resonance. 

The words: Allah, Ram, Krishna can also be used, but there is no need to take big, big names. The English poet, Tennyson, repeated his own name and lost himself in its resonance.

As you enter into the depths of any word, the word gradually gets lost; and as it begins to fade, contemplation sets in. 

The word is always lost ultimately; all mantras are lost for they are of the mind.

The supreme mantra, however, is forever resounding within. The first mantra only helps to bring you into silence, but not into the supreme mantra.

Once you are silent you can hear the resonance of Omkar within you.”
OSHO
The True Name, Vol 1 , Chapter 6 - Only Contemplating Can Know (26 November 1974 am in Chuang Tzu Auditorium

It is always the others

"You are never quite satisfied with who you are and with what existence has given you because you have been distracted. You have been directed where nature has not meant you to be. You are not moving towards your own potential.

What others wanted you to be, you are trying to be, but it cannot be satisfying. When it is not satisfying, logic says, 'Perhaps it is not enough – have more of it.' Then you go after more, then you start looking around.

And everybody is appearing with a mask which is smiling, happy-looking, so everybody is deceiving everybody else. You also appear with a mask, so others think you are happier; you think others are happier. The grass looks greener on the other side of the fence. They see your grass and it looks greener. It really looks greener, thicker, better. That is the illusion that distance creates.

When you come close, then you start seeing that it is not so. But people keep each other at a distance. Even friends, even lovers, keep each other at a distance; too much closeness will be dangerous, they may see your reality.

And you have been misguided from the very beginning, so whatever you do will remain miserable. You see somebody with much money: you think perhaps money brings joy. Look at that person, how joyous he seems to be. So run after money. Somebody is healthier run after health. Somebody is doing something else and looks very contented follow him. But it is always the others."

Socrates

Be, Know Thyself, Keep The Measure

Talk # 13 of the Series, Om Shantih Shantih Shantih: The Soundless Sound, Peace Peace Peace

"Greece lost its golden age not because of mythological scholarship or poetic imagination; it lost its golden age the day it decided to poison Socrates. It killed its own highest expression of spirit.

"In the death of Socrates starts the decline of a tremendously beautiful and great civilization which has given to the world people like Pythagoras, Heraclitus, Epicurus, Plotinus and many more. The whole Western civilization owes its origins to the Greek genius.

"To understand why it has become poor – not only outwardly but inwardly too – you will have to understand that when a civilization kills a man like Socrates, Socrates is not killed, that very civilization is killed.

"Socrates' death has to be understood because without understanding it, Greece and its intelligence cannot come back to the heights it has already known."

"Democracy was born in Greece but unfortunately we have not been able, up to now, to tolerate or forgive the giants amongst us. Their very presence becomes a deep wound in our being. 

Rather than becoming a challenge, a great invitation for a pilgrimage to the heights of consciousness, it becomes a wound. And it is very difficult to live with that wound. Something has to be done, and the easiest way is to destroy the man who makes you feel small.

"The height of Socrates or Diogenes simply makes the ordinary man so inferior. 

But there are two ways to face this situation; one has never been used. The unused way is that the presence of Socrates or Pythagoras should become a deep certainty that 'what can happen to another man can also happen to me. 

In their heights are my heights, hidden inside. In their freedom are the seeds of my freedom. In their sky, the stars have become clear – just a little effort is needed and my dark night can also be full of stars.' Their presence should become a guarantee of human potential, of human growth, of possibilities which ordinarily look too far away.

"But if Socrates can touch those stars, in his hands our hands are also hidden, because no two human beings are essentially different. All differences are non-essential; the intrinsic man is one and the same. 

But this path has not been chosen – because it was difficult, because it would have to be proved by traveling to the same heights on the same lonely path, to attain to the same light and the same consciousness.

"Man chooses the easier. He does not bother whether the easier is truer or not. The easier is to remove the man like Socrates. 

His removal will take away the wound that his presence creates. Then you can be happy in your ordinariness, then you can rejoice in your retardedness, then there is no one who can hurt your ego.

"Socrates was not killed because he had committed any crime. His only crime can be that he attained what is hidden in you. He made reality what is only potential in you; he transformed the seed into a glorious flower, dancing in the wind and the sun."

THE ART OF EATING

OSHO TimesBody DharmaThe Art of Eating

THE ART OF EATING

Whenever you are half-hearted in anything, it lingers longer.

If you are sitting at your table and eating, and if you eat only half-heartedly and your hunger remains, then you will continue to think about food the whole day. You can try fasting and you will see: you will continuously think about food. But if you have eaten well – and when I say eaten well, I don’t mean only that you have stuffed your stomach. Then it is not necessarily so that you have eaten well. You could have stuffed yourself. But eating well is an art. It is not just stuffing. It is great art: to taste the food, to smell the food, to touch the food, to chew the food, to digest the food, and to digest it as divine. It is divine; it is a gift from the divine.

Hindus say, Anam Brahma – food is divine. So with deep respect you eat, and while eating you forget everything, because it is a prayer. It is an existential prayer. You are eating the divine and the divine is going to give you nourishment. It is a gift to be accepted with deep love and gratitude. And you don’t stuff the body, because stuffing the body is being anti-body. It is the other pole.

There are people who are obsessed with fasting, and there are people who are obsessed with stuffing themselves. Both are wrong because in both the ways the body loses balance. A real lover of the body eats only to the point where body feels perfectly quiet, balanced, tranquil; where body feels to be neither leaning to the left nor to the right, but just in the middle. It is an art to understand the language of the body, to understand the language of your stomach, to understand what is needed, to give only that which is needed, and to give that in an artistic way, in an aesthetic way.

Animals eat, man eats. Then what is the difference? Man makes a great aesthetic experience out of eating. What is the point of having a beautiful dining table? What is the point of having candles burning there? What is the point of incense? What is the point of asking friends to come and participate? It is to make it an art, not just stuffing. But these are outward signs of the art; the inward signs are to understand the language of your body, to listen to it, to be sensitive to its needs. And then you eat, and then the whole day you will not remember food at all. Only when the body is hungry again will the remembrance come. Then it is natural.

Osho, The Beloved, Vol.1, Talk #4

Tricks for being unhappy

UNHAPPINESS

If you are unhappy, that simply means that you have learned tricks for being unhappy. Nothing else! 

Unhappiness depends on the frame of your mind. There are people who are unhappy in all kinds of situations. They have a certain program in their mind that transforms everything into unhappiness. 

If you tell them about the beauty of the rose, they immediately start counting the thorns. If you say to them, "What a beautiful morning, what a sunny day!" they will say, "Only one day between two dark nights, so why are you making so much fuss?"

The same thing can be seen from a positive reference; then suddenly each night is surrounded by two days. And then suddenly it is a miracle that the rose is possible, that such a delicate flower is possible among so many thorns.

All depends on what kind of frame you are carrying in your head. Millions of people are carrying crosses. Naturally, obviously, they are burdened; their life is a drag. Their frame is such that it immediately becomes focused on everything that is negative. It magnifies the negative. That is a morbid approach towards life, pathological. But they go on thinking, "What can we do? The world is such."

No, the world is not such! The world is absolutely neutral. It has thorns, it has roses, it has nights, it has days. The world is utterly neutral, balanced - it has all. Now it depends on you as to what you choose. That´s how people create hell and heaven on the same earth.

Osho, The Book of Wisdom, Talk #9

Happiness is an art that one has to learn.

PLEASING

Stop fulfilling expectations of others, because that is the only way you can commit suicide. You are not here to fulfill anybody´s expectations and nobody else is here to fulfill your expectations. 

Never become a victim of others´ expectations and don´t make anybody a victim of your expectations.

This is what I call individuality. Respect your own individuality and respect others´ individuality. Never interfere in anybody´s life and don´t allow anybody to interfere in your life. Only then one day you can grow into spirituality.

Otherwise, ninety-nine percent of people simply commit suicide. Their whole life is nothing but a slow suicide. Fulfilling this expectation, that expectation... some day it was the father, some day it was the mother, some day it was the wife, husband, then come children – they also expect. Then the society, the priest and the politician. All around everybody is expecting.

And poor you there, just a poor human being – and the whole world expecting you to do this and that. And you can´t fulfill all of their expectations, because they are contradictory.

You have gone mad fulfilling everybody´s expectations. And you have not fulfilled anybody´s. Nobody is happy. 

You are lost, wasted, and nobody is happy. People who are not happy with themselves cannot be happy. Whatsoever you do, they will find ways to be unhappy with you, because they cannot be happy.

Happiness is an art that one has to learn. It has nothing to do with your doing or not doing. Instead of pleasing, learn the art of happiness.

Osho, The Discipline of the Transcendence, Vol. 1, Talk #2